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PostPosted: 2007-01-01 04:54:48
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pearl wrote:
> wrote in message
news:1167431958.911969.157240@48g2000cwx.googlegroups.com...
> > pearl wrote:
> > > Jim Webster wrote in message
news:4vjvkaF1c9ghrU1@mid.individual.net...
>
> pearl wrote:
> > >> > So you are now saying that Timothy was inspired by Paul? lol.
> > >>
> > >> no,stop putting words into my mouth, instead read the words of 2 Tim 3
> > >> 16
> > > So God inspired people to write scripture using another persons
> > > identity, as if it were that person (Paul) writing it? I dont think so.
> >
> > I dont believe that you are qualified to have a theological opinion on
> > this, you know. (Unless youre claiming to know this by divine
> > revelation...! -- This is theology, not history, surely?)
>
> In the real world, authoring a book in anothers name is considered to
> be fraud, and claiming divine inspiration made me do it will not get
> you off the hook. Perhaps theyd need to hire a qualified theologian.

Probably I didnt express myself clearly. You are expressing an
opinion on how divine inspiration works or must work. I was querying
what the objective source for your opinion was -- divine revelation?
(smile) Its no good for people like you (or I) to offer opinions on
something outside our experience, surely?

> > > > Having been warned in a dream, he withdrew to the district of Galilee
and
> > > > he went and lived in a town called Nazareth. So was fulfilled what was
said
> > > > through the prophets, he will be called a Nazarene
> > >
> > > A town for which no historical or archaeological evidence exists.
> >
> > Im afraid that the only people who say this online dont actually seem
> > to know. The web pages that assert it are all written by evidently
> > stupid people.
>
> Can -you- show us this now legendary archaeological evidence?

Ahem. This isnt much of a reply, is it?

> > > > >> and ideally a document that isnt a third century gnostic forgery
> > > > >
> > > > > I dont know of any third century gnostic forgeries, but..
> > > > >
> > > > > .. The second point that this presses upon us is that since the
> > > > > drive to find canonical written texts was created by the need
> > > > > to refute heretics, anti-heretical and other rhetoric influenced
> > > > > both the selection of texts as well as the editing or writing of
> > > > > the texts themselves.
> > > > > ...
> > > > > http://www.infidels.org/library/modern/richard carrier/NTcanon.html
> >
> > This is factually untrue.
>
> Ive seen you forced to correct a page on your site because
> of a very public discussion in which Carrier was involved,
> but I dont see you challenge him on that anywhere. Why?

How very curious. To what do you refer?

Of course I certainly improve my site as I learn more. Why do you
suggest that I should not? And what is the relevance of this? Are you
asserting some form of infallibility for Mr. Carrier?

> Perhaps you could tell us here what you think this means,
> from your own site:
>
> Theodoret, Historia Ecclesia, Book I, ch.6-13. This mentions
> that the definitions of Nicaea were drawn up with reference to
> Scripture; and the argument about whether phrase x or y was or
> was not in scripture formed the basis of much of the argument.

(a) Which bit of this is unclear to you?
(b) What is the relevance of this to my comment?

> Also:
>
> NEW: Jerome, Biblical Preface to Judith. No English translation of
> this has been published, but it reads as follows:
> Among the Jews, the book of Judith is counted/considered
> [legitur] among the apocrypha; the basis for affirming those
> [apocryphal texts] which have come into dispute is deemed less
> than sufficient. Moreover, since it was written in the Chaldean
> [he means Old Aramaic] language, it is counted among the
> historical books. But the Nicene Council is considered to have
> counted this book among the number of sacred Scriptures, I have
> acquiesced to your [pl.] request (or should I say demand!): and,
> my other work set aside, from which I was vehemently restrained,
> I have given a single nights work (lucubratiuncula), translating
> according to sense rather than verbatim. I have cut back the most
> error-ridden of many codices: I was able to discover only one with
> coherent expression in Chaldean words, to be expressed in Latin. ...
> http://www.tertullian.org/rpearse/nicaea.html
>
> What is meant by I have cut back the most error-ridden codices?

(a) Which bit of this is unclear to you?
(b) What is the relevance of this to my comment?

All the best,

Roger Pearse


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